http://ir.library.ui.edu.ng/handle/123456789/304 Journals 2026-04-07T17:33:25Z http://ir.library.ui.edu.ng/handle/123456789/4526 Title: THE SPREAD OF ISLAM IN IJESALAND (1860 - 1968) Authors: ADELEYE, M. O. Abstract: Islam, like any other religion in the society is an all-pervading phenomenon transforming individual lives in the society. Therefore, I commence this thesis by examining the ethno-historical and geographical background of Ijesaland. I also survey the traditional religious beliefs of the Ijesa as well as the religious and social milieu which were in existence when Islam was accepted there. The thesis is mainly on the introduction, the development and growth of Islam in Ijesaland for a period of about one hundred years (1860-1968). I discuss the advent, spread and the propagation of Islam in Ijesaland with emphasis on the various factors that contributed to its spread. These, in my opinion, include the various Muslim festivals and Ijesa Muslims’ enviable activities during the ‘Id-ul-Fitr and ‘Id—ul-Adha. I also discuss developments that brought about a setback for Islam in the area. These include the death of the first five pilgrims in 1910, the ‘gaga’ epidemic of 1917/18, the Babalola-Babatope revival of 1930 and Mooko-Mooka, (ability to read and write) introduced by the Christian Missionaries. I also examine the subsequent activities of the Muslims which led to further spreading of the faith among the people. As to the introduction of Islam in Ijesaland, my main claim is that unlike other parts of Yorubaland where non-indigenes introduced Islam, Islam was introduced and spread in Ijesaland by Ijesa people themselves through their commercial activities. Lastly, I discuss the difficulties involved in writing the history of Islam in Ijesaland. I also make suggestions on how to improve Muslims activities in Ijesaland. Description: A THESIS IN THE DEPARTMENT OF ARABIC AND ISLAMIC STUDIES SUBMITTED TO THE FACULTY OF ARTS IN PARTIAL FULFILMENT OF THE REQUIREMENT FOR DEGREE OF DOCTOR OF PHILOSOPHY OF THE UNIVERSITY OF IBADAN 1988-04-01T00:00:00Z http://ir.library.ui.edu.ng/handle/123456789/4272 Title: THE IDEAL ISLAMIC STATE IN SHAYKH ALIKINLA'S MUSTAQBAL ILORIN AL-ZAHIR Authors: ABDU-RAHEEM, M. A. Abstract: This thesis consists of nine chapters. The first is on the biography of the Shaykh while the second highlights the features of an ideal Islamic State. The subsequent chapters critically examine the views expressed by the Shaykh after editing the Arabic text and translating it. Topics discussed in the chapters respectively are patriotism, agriculture and commerce, education, family living, and health and social welfare services. Shaykh Abd al-Salam Yusuf A1 ikinla was an erudite scholar and a gifted writer. He was also a charismatic leader who commanded the respect of all and sundry, especially the -Western-educated Muslims who constituted the majority of members of Hizbulabah-al-Shalib, founded by him in 1952. His efforts to enhance the status of Islam and that of its adherents attracted him to the political activities of the 1940s and 1950s although he never contested for any public post. It is not impossible that Mustaqbal Ilorin al-Zahir, now under study, is as a result of his exposure to politics. Under patriotism, issues affecting security of the nation and commitment of the citizens to uphold its territorial integrity are discussed. Care of the land and encouragement of farmers financially and morally are treated under agriculture. The Shaykh talks about traders, foreign entrepreneurs and artisans under commerce. Much emphasis is laid on proper upbringing of girls, their freedom to study any course and compulsory education of every child under education. On family living, the Shaykh raises issues such as the establishment of marriage registry, size of the family, mothers' responsibilities to their children and the influence of the former on the latter. Topics treated under health services include qualities of animals to be slaughtered, environmental sanitation, traditional and modem physicians and training of doctors and para-medical staff locally and abroad. His discussions on social welfare services cover the settlement of the destitute such as beggars, lunatics and lepers. It is pertinent to mention here that the Shaykh's belief that Islam is not only a religion but a complete way of life underlies his submissions on the topics mentioned above. His intention seems to be the spiritual and material transformation of the nation into a better society. Description: A THESIS IN THE DEPARTMENT OF ARABIC AND ISLAMIC STUDIES SUBMITTED TO THE FACULTY OF ARTS IN PARTIAL FULFILMENT OF THE REQUIREMENT FOR THE DEGREE OF DOCTOR OF PHILOSOPHY OF THE UNIVERSITY OF IBADAN 1990-11-01T00:00:00Z http://ir.library.ui.edu.ng/handle/123456789/4234 Title: ISLAMIC LEARNING IN NUPELAND (1750-1982) Authors: ABDULRAHMAN, S. Abstract: Islamic learning in Nupe land started almost concurrently with the inception of Islam into the Nupe country, about the middle of the 18th Century. This followed the practice of Islam which made literacy and acquisition of knowledge incumbent on every muslim. This study has been undertaken primarily to examine the rate at which the traditional Islamic learning has developed in the area and, at the same time, to assess the impact of this traditional system of education upon the Nupe people and their culture. The work is divided into six chapters. The first chapter discusses the Nupe traditional religious practices prior to Islam in order to provide a basis for comparison with Islamic religious practices. Chapter two discusses the establishment of Arabic Schools and the emergence of first Arabic writings Chapter three examines Islamic education generally and assesses its impact upon the Nupe people. The role of the teacher in the traditional system of Islamic education is examined in chapter four, while chapter five discusses some of the characteristics of the traditional Islamic Schools versus those of some Western oriented Schools, which also give Islamic education. The concluding chapter examines the sources of revenue for the two categories of educational institutions and discovers that the Western oriented schools are solely sponsored by the government of the area while the private Arabic Schools are left mainly in the hands of proprietors and private organisations. This implies that Western oriented schools have stronger sources of funds and are, generally, more equipped and more organised than the private Arabic Schools. The chapter closes with some suggestions for, the improvement of the quality of Islamic education generally throughout the Nupe country. Description: A THESIS IN THE DEPARTMENT OF ARABIC AND ISLAMIC STUDIES SUBMITTED TO THE FACULTY OF ARTS IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY OF THE UNIVERSITY OF IBADAN 1983-02-01T00:00:00Z http://ir.library.ui.edu.ng/handle/123456789/4189 Title: TAKĀFUL IN NIGERIA. Authors: ADEPOJU, RAZAQ IDOWU, Abstract: Takāful, Islamic mutual cooperative insurance, is fast gaining grounds all over the world and many countries have tapped into its potentials to grow their economies. Nigeria also licensed Takāful windows to three conventional insurance outfits (African Alliance PLC, Niger Insurance PLC and Cornerstone Insurance PLC). Studies have addressed banking and other aspects of Islamic finance in Nigeria but none has examined the practice of Takāful. This study, therefore, investigates the extent and form of practice, level of awareness of operations and patronage of Takāful in Nigeria with a view to determining the challenges and prospects of its full operation. The study adopted Pascal and Fermat’s theory of probability which determines actuarial calculations and risk assessment in insurance business. Survey design involving the use of random and purposive sampling methods was adopted in the administration of copies of a questionnaire to 270 Civil Servants, 102 Engineers, 105 Accountants, 100 Bankers, 210 Teachers, 80 Lawyers and 33 Artisans in six randomly selected states (Kano, Gombe, Kwara, Edo, Imo and Ogun) in Nigeria’s geo-political regions and purposively selected Lagos and Abuja, for their economic and political importance respectively. In-depth interviews were conducted with nine top Takāful officials of the windows. Qualitative data were subjected to content analysis, qualitative data were analysed using percentages. Takāful practice in Nigeria remained at the windows level. The windows offered both general and life Takāful products. They adopted Al-Muḍārabah (Profit-and-loss sharing) model and operated the account components required of Takāful operation (Participants’ Account and Participants’ Special Account) in line with standard international practice. The windows did not disclose the volume of subscription but confirmed low patronage. They were found not to have done enough in awareness creation, hence, the low patronage could be consequent on public’s poor knowledge of the workings of Takāful. Takāful officials identified lack of support institutions like Central Sharī ‘ah Council, liquid secondary market, re-takāful outfits and few Sharī ‘ah-compliant investment products as challenges to confront full Takāful operations. They mentioned the need for personnel, education and awareness creation as germane. Meanwhile, 69.8% of respondents were aware of the existence of the windows, but very few (26.5%) subscribed to Takāful products. About half of these were satisfied with their subscriptions. Moreover, 65.2% of respondents were willing to subscribe to Takāful plans. A large percentage of respondents UNIVERSITY OF IBADAN LIBRARY xix (83.6%) opined that full Takāful operation would succeed in Nigeria. Furthermore, respondents believed that the following could serve as prospects for Takāful: the Muslim population (70.3%), existence of many Islamic organisations (76.0%), poverty level in Nigeria (71.5%) and the existence of ḥalāl (lawful) investment products in Nigeria (68.8%). In addition, 57.7% of respondents supported the need for appropriate regulations for Takāful. Takāful in Nigeria, though still at the windows level, is consistent with acceptable global practice. Awareness and patronage are still low but there is a great potential for the country to benefit maximally from this system. Thus, government needs to create awareness, build institutions and provide regulations for its full take off. 2013-02-01T00:00:00Z